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u■s enterprise—who to give the signal As in● the days of the Maid of Orleans, it was a yo●ung woman who grasped the trumpet a●nd sounded the charge. But if the firs■t was a heroine, the other was ■an ecstatic—nay, a fanatic. =ELI■ZABETH BARTON'S MIRACLES.= Th■ere lived in the village of Aldingt●on in Kent a young woman of singular appearance■. Althou

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    gh of an age which is usually distinguis●hed by a fresh and clear com■plexion,

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    her face was sallow a■nd her eyes haggard. {8} All of a su●dden she would

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    be seized with a tremb●ling of the whole body; she los●t the use of her limbs

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    and of h●er understanding, uttered strange and incohe■rent phrases, and fell a

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    t last stiff and■ lifeless to the ground. She was, moreover, ■exemplary in her

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    conduct. The people decl●ared her state to be miraculous, and M●aster, the re

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ctor of the parish, a cunning and ■grasping priest, noticing these epileptic att●acks, resolved to take advantage ●of them to acquire money and reputat■ion. He suggested to the p

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    oor suff●erer that the extraordinary words ●she uttered proceeded from the in●spiration of Heaven, and declared that s■he would be guilty

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    if she kept se●cret this wonderful work of God. A monk ■of Canterbury, named Bocking,■ joined the priest with the intention of turn●ing th

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    e girl's disease to the pro●fit of the Romish party. They ■represented to Elizabeth Barton—■such was the name of the Kentish m●aiden—tha

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    t the cause of rel■igion was exposed to great danger i■n England; that it was inten■ded to turnout the monks and priests; but that G■od, w

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    hose hand defends His Church by the humbl■est instruments, had raised h■er up in these inauspicious days to uphold t●hat holy ark, which ki

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    ng, ministers, and par■liament desired to throw down. Such languag■e pleased the girl: on the faith of the priests●, she regarded her attac

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ks as div■ine transports; a feeling of pride came over ■her; she accep

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